living koan

A shallow box holds it all. A few physics books, to remember. An 8x12 black and white, photographer unknown, of Rich as a young graduate student in T-shirt and khaki green Boy Scout shorts, adjusting a piece of the experiment. A pen, once it was his, no other reason. His business cards, for no reason at all.

And a pocket-size cobalt blue plastic comb, found on the third look through his desk drawer. This is the day's find. Breathing in comes the aroma of his after shave, of his body. Breathing out I cry.

Cleaning out Rich's two offices should have been quick. His separation of personal and work life was almost total. I found what I expected. Files neatly arranged, books arrayed on shelves, all ready for another day of work.

Almost all of it, I leave behind. The books and the files along with some awards, a few name tags, his name plaque removed from the office door.

What remains is the tsunami; literally, the place where the "harbor" and the "wave" meet and destruction is inevitable. Exactly what will vanish, or be moved, or left unscathed cannot be predicted by my usual crutches of intellect and belief.

What emerges is the koan, appropriate always but becoming most alive in times of death and dying (which is pretty close to always...). Zen teacher John Tarrant writes: "The situation is insoluble and you hang around with it and something shifts to another level."

Or, as others have said, koans are can-openers for the mind. What do I see? A nauseating mass. Not who I am, no way.

Tarrant suggests an antidote: With every out breath, breathe the words I don't know. Do this for minutes, for years; while sitting, standing, waiting.

I cry because I don't know.

A shallow box is enough. More than.

Candace